Thursday, May 9, 2013

Aparigraha and Suffering


Inner peace did not use to be a goal of mine.  Peace, I felt, was where art came to die.  Tranquility and zen were the abysses of creativity.  Yogis were boring, breathing nothing but stale air in and out of their all- too still bodies. 

I think we have this idea in our culture that pain is beauty—that suffering prepares the foundation from which art grows.  But sappy love ballads alone do not a rich culture make.  It is true that some of our best and brightest minds have suffered from depression, anxiety, bipolar disease and the like; plagued with mental illness their poetry, their aesthetic beauty sprang from these denser wells.  But many of our greatest artists were far more optimistic than our romanticized cultural notion of art would have us believe.  One only need listen to The Beatles, The Beach Boys, or Bob Marley to remember this.  So why do we value, prioritize, and even idolize suffering?  Is it a way for us to keep ourselves stuck, endlessly turning inwards instead of looking out at the ordinary beauty of life’s day to day?  I do think suffering can be beautiful. I think suffering, when truly felt, is stunning—not because it is sad, but because it is true, and its truth shines so brightly as to illuminate something new about humanity.  But by extolling suffering we lower our cultural threshold for pain.  In our current culture, suffering can and is felt for the most minute of disappointments, and complaining ensues because it has become expected.  This kind of suffering is not beautiful because it is dishonest; like a thick wool sweater in mid- spring it is an overreaction to the natural elements.  It lays heavy on our skin in itchy discomfort, shielding us from those necessary, if pale rays of sunlight.  I bring up our culture’s relationship to suffering in an effort to better understand my own.


My attachment to suffering, was I think, a tendency that sprang out of fear—fear that if I let go of that suffering, life might not be as beautiful as it was in my imagination.  Life might disappoint.  The opposite has proved true.  The more I loosen my grasp on suffering, the more life shows its beauty.  The more risks I take in allowing life to disappoint, the more it excites, the more it breathes life back into me, and the more risks it encourages me to take in return.

I am curious to know what others' perceptions are of suffering, and if they felt attached at some point in their lives to it or not, if they have stepped out of that attachment, and how our practice of yoga encourages us to do so.

Thoughts?